I was hurt by a vain professor of righteousness. Of that person I saw a vision. She was like her kind and her kind like her – light, treacherous, full of lust and hypocrisies. So are all those who “go to church” and think they do God a service.
Twirl on the dance floor, harlot,
One hand on the hip, the other in the air.
You enjoy yourself and life is full;
You are well fed and rich and confident.
You have no thirst because you drink
From a cup filled with blood,
The blood of friend and foe alike;
The blood of saints is in your mouth.
You’ll have what you will;
Your kiss extends to all,
But behind the lips of love and “concern”
Are hid the teeth that tear the flesh
Of unwary, innocent souls.
Spare the good you have for them,
Let them live instead.
Harlot, how is it you throw away riches for gain?
How is it you charge such a dear price for yourself?
Why does it cost you so?
“For a price I will care for you;
For a price, a small price at that,
I will console you in your circumstance
But if you’ll not pay, then I will not love;
My love is not without price
Though small the price may be.
And once I have what I want from you,
I will invite you to come to church,
I’ll take you to my pimp
Who teaches me well and salves my mind
To do with you what I please.
I do not determine my blessing by what I give
But by what I get.
I may be funny this way
But I simply won’t live
At my cost if I can live at yours.
So take my love, the price is small;
You’ll find your troubles disperse
Though torment and grief will tear at you,
For I have eaten and drunk to my full
And gained the upper hand.”
Your lips profess the Christ,
Your soul in righteousness,
But let me warn you solemnly
That your teeth speak otherwise.
Consider the cost, the circumstance,
The devious ways you walk,
And know there is a price to pay
A fearful one you’ve not discerned.
Can you escape the Almighty Judge
Who perfectly reads the heart
And rewards according to its fruits?
You will fall, make no mistake
And there’ll be none to catch you
For when you observed the vulnerability of others
You took full advantage.
Twirl on the dance floor, harlot,
Eat, drink and be merry
For if you continue, tomorrow you die
And then whose will your goods be?
Mystery Babylon will fall,
Her sins made manifest
And those who leave her for the truth
In prosperity and peace shall rest.
Lethbridge, Sept. 1984
If and when financial blessings come, one comes into danger of straying after mammon. Mammon has a way of creating and whetting the appetite for more. More accurately, it has a way of rousing the carnal nature with what is already there. I began to be dissatisfied with what my money was doing in the bank at terrible interest rates, thinking I was a coward or a poor steward by not working the money to get better returns. I ended up in the stock market. Fear and Greed, two robust bullies, caught me in the back alley on my way to the bank and beat me severely. I lost two years of peace with my family and God knows how much more. My faith was greatly battered. One cannot play with fire and not get burned. A bitter lesson indeed. My boy had been such a joy to me and I missed him for a part of our lives. If you value life, flee mammon; don't rationalize; don't compromise; don't even think it...flee to God for your life. I wrote this during a fast a couple of years later, when I was expected to die. I've missed my boy since '93; Money was all that I could see; Even robbed him of maternity; Without my boy since '93. Hung a plaque up on the wall The words of which would say it all And failed my duty to heed that call Now all I can do is bawl and bawl. Son, don't ever cry, the fault's not yours; I'm persuaded the Lord will even scores. How does He do it? by the blood He pours, Reuniting us on better shores. Mom, please don't spoil ou...
It has been said that confidence is a plant of slow growth in an aged bosom. This can also be said of its lack. How crippling is the power of uncertainty and fear! It can reduce an otherwise mighty man to an emaciated personality fit for little more than to exist. Ironically the victim is paralyzed so effectively by his own power which makes him so weak. In this he is practically omnipotent so far as his state is concerned. Nothing can alter this condition but a fiery judgment that comes into every man's existence sooner or later and either delivers or destroys the wretched soul depending on his inclination and desire. I see a BOY. He hungers for an acknowledgment and appreciation of himself. He hungers for love - which only a good father could give - but finds none. "See, daddy? See, daddy?" he exclaims, waving his arms wildly. His Daddy ignores him. Always crestfallen, the boy is unable to cease trying to prove, to please. No matter the greatness of his efforts and accomplishments; they are not enough. His countenance tells both his effort and his frustration. I see a SOLDIER. What an excellent soldier he is! What a fine sword he possesses! All his armament, his physique and his skills are to be both admired and feared by friend and foe alike. But what will he do in the Firestorm that approaches, nay, that is even here? As the father, it recognizes no sword; it laughs at physique and scoffs at skill and experience. I see a PRI...
I have heard it said many times that whatever divides is not of God. Of course, that simply depends on what is being divided and why. Is it not of God to divide sheep from goats, fleece from sheep, truth from error, heretics from the faithful, wheat from the tares? The problem is that those who make the statement above presume to be sheep or, they are under the false notion that pain and suffering and sorrow arising naturally from division are products of Satan and not of God. But these same people indulge in dividing others in the Name of God and think nothing of it. And does not God wound and break? Does He not call to forsake wife, children, parents and friends? Is forsaking easy and pleasant? If so, it would not be forsaking. I am not sent for division's sake; I do not come to attack; Strife and debate I do not sow, Yet all these are found where I go. I haven't come for evil's sake, Bearing trouble, sorrow and pain, Yet the sword I bear Will cut in two And each half in two again. There are those who wish to take the truth And claim it for their own But others, joined to them, declare "If you go, you go alone." I cannot help but cause this woe If I am to speak what is true; I can only hope as time goes on That your loved ones will come too. But you cannot wait for them to come, The time to take heed is now. Just as you cannot wait for yours, The call cannot wait for you. As friends increase, my enemies...