I was hurt by a vain professor of righteousness. Of that person I saw a vision. She was like her kind and her kind like her – light, treacherous, full of lust and hypocrisies. So are all those who “go to church” and think they do God a service.
Twirl on the dance floor, harlot,
One hand on the hip, the other in the air.
You enjoy yourself and life is full;
You are well fed and rich and confident.
You have no thirst because you drink
From a cup filled with blood,
The blood of friend and foe alike;
The blood of saints is in your mouth.
You’ll have what you will;
Your kiss extends to all,
But behind the lips of love and “concern”
Are hid the teeth that tear the flesh
Of unwary, innocent souls.
Spare the good you have for them,
Let them live instead.
Harlot, how is it you throw away riches for gain?
How is it you charge such a dear price for yourself?
Why does it cost you so?
“For a price I will care for you;
For a price, a small price at that,
I will console you in your circumstance
But if you’ll not pay, then I will not love;
My love is not without price
Though small the price may be.
And once I have what I want from you,
I will invite you to come to church,
I’ll take you to my pimp
Who teaches me well and salves my mind
To do with you what I please.
I do not determine my blessing by what I give
But by what I get.
I may be funny this way
But I simply won’t live
At my cost if I can live at yours.
So take my love, the price is small;
You’ll find your troubles disperse
Though torment and grief will tear at you,
For I have eaten and drunk to my full
And gained the upper hand.”
Your lips profess the Christ,
Your soul in righteousness,
But let me warn you solemnly
That your teeth speak otherwise.
Consider the cost, the circumstance,
The devious ways you walk,
And know there is a price to pay
A fearful one you’ve not discerned.
Can you escape the Almighty Judge
Who perfectly reads the heart
And rewards according to its fruits?
You will fall, make no mistake
And there’ll be none to catch you
For when you observed the vulnerability of others
You took full advantage.
Twirl on the dance floor, harlot,
Eat, drink and be merry
For if you continue, tomorrow you die
And then whose will your goods be?
Mystery Babylon will fall,
Her sins made manifest
And those who leave her for the truth
In prosperity and peace shall rest.
Lethbridge, Sept. 1984
It is bad enough to watch a dog vomit though by vomiting it may well expel that which ails it. Then it is a pleasant experience to behold a healthy creature. But bad is bad when one witnesses the return of a dog to its vomit only to lick it up again. I do not know of many more disgusting spectacles to witness in all of existence. Up from the pits of Hell Come the vilest of the vile; These are the has-beens of yester-year, Full of venom and guile. These have known the truth of God; They have known His love and power, His mercy to loveless men; His goodness has made them sour. Why do angels fall? Why do just men call On gods who have nothing to give? Why do fools choose death In order that they may live? Now here is a marvelous thing That would make any devil sing: It is easier to find The seeing man crying to be blind Than it is the blind to see. Lethbridge, Alta., June 1985
The man of darkness, the carnal man in each one of us, scarcely realizes the implications of his stance and opposition to his Creator. He does not recognize the futility, much less the harm he does himself in what he considers to be his right or privilege to freedom of expression according to his understanding. Least of all does he recognize the Lord coming as a thief to him in order to deliver or judge. The fire rages and Nothing stands in its way... The all consuming fire of God: Who can bear it? A fearful and terrible storm, The wicked are swept away, Having stood and hollered, Eaten and drunk, Laughed and scoffed. Now they are nothing. So great and terrible is that fire That we pity even our enemies, Repentant that they stood against us. But against us they stood, Pushing away their good, Despising their very lives, Pulling seed out of the ground, Poisoning their wells, Burning their houses, Slitting their throats, Hating the urgent help, Vigorously throwing out The butter and milk and all good food, Eagerly saving and eating The eggshells and cardboard cartons, The cellophane wrappers and bones. Would the beggar refuse a banquet? Would a dying man reject a physician? But our enemies have done just so. The fire rages, and Nothing stands in its way; Only a terrible fire Can clear away the refuse And cleanse the contradiction Of the wicked and their ways. Lethbridge, late 80's, early 90's
Death and parting are never easy between loved ones whether they be righteous or otherwise but with the righteous there is the sure hope of coming together again, the hope of a resurrection. The sunset sometimes promises that hope to be fulfilled and while there is sadness in the departure of the precious, there is also a solemn beauty to temper the sorrow and speak of better things to come. It is only by faith that we perceive that the sun will rise again soon. Coral and lavender, Quiet magnificence; Tender departure, Peaceful farewell. Beauty and Sadness Clasping hands, Warmly embracing, Shedding tears, saying, "It's alright, it's okay!" Gently passing away. Stettler, Alta., Spring, 1987