Things are seldom as they appear – if ever. This is because two factors obscure the reality. Firstly, the object of the observation seldom conducts itself outwardly as it really is within or behind the scenes. Secondly, the ability on the part of the observer is limited at most times so that he is not able to see as he ought to.
And woe to the one who tries to acquire that which he desires by trying to give the appearance of either getting it or already having it.
Truth in the inward parts is not only the desired end but the means to that end.
“I am the way, the truth, and the life…”
Child of fullness and plenty, have you any idea
How empty you may be?
Your stomach is filled
Your laugh is hollow.
Child of laughter and merriment have you any idea
How sad you are?
Your heart has a notion
Of sorrow on the way.
You scoff at you know not what.
Child of scorn and scoffing, have you any idea
How the arrows you shoot reverse?
Your own conscience tells you
Of condemnation imminent.
That which you do not understand.
Child of pride and knowledge, do you have any idea
Of your ignorance and foolishness?
You know it all
But not as well as you are known.
For mercy – you have none.
Child of prayer and fasting, have you any idea
How full you will yet be?
You are now empty
On the way to fullness.
Your tears are not in vain.
Child of weeping and sorrow, have you any idea
How happy you will yet be?
Your heart is filled
Your crying is soon to end…in laughter.
Lethbridge, Sept. 1984
It is supposed by the lovers and inhabitants of this world that Christ came to make their existence in this world a pleasurable one by following His teachings and "principles of success." They fail to realize that His purpose was to deliver us from the tantalizings of earth and prepare us for another world by overcoming and forsaking this one. The cross of Christ represents death, not life to the flesh, and life, not death to the spirit, by the subsequent resurrection. Only a heart after God will perceive the reality of things and pursue at all costs. Righteousness is a dungeon To the son of iniquity. Truth is a stench to his nostrils; It cause his eyes to tear, His nose to wrinkle, His throat to choke. Laws are as chains to him With rough-edged shackles That tear his flesh And bind him down to Hell. Those who speak the truth Are as cruel tormentors, Dictators, fascists, despots To be despised and shunned. Fanatics they are, Upsetting the world, A blotch and a disgrace To a free thinking society, To the modern man, To the age of emancipation. Lawlessness is a palace To the son of iniquity. His pleasure is to sniff the aroma of lies. His eyes light up with delight; He swallows the darkness with zest And never has enough. Unrighteousness is as fine clothing, With lace and frill and charm. Those who speak the lie Are received as saints and kings, Friends, bosom companions To be loved and revered. Sensible they are, And level...
They speak for themselves. Naivete says: "All that men say is true, or at least most of what they say is true." "All their facial expressions tell their true feelings." "Most people in everyday common affairs have no reason to lie or to be deceitful." "People conduct themselves as normal beings always or almost always. One can usually take them at face value." Naivete has never met Discretion - never heard of her. But Naivete has a sister: Pride says: "The friendship of people towards me comes out of their admiration for me." (sometimes true) "People see something special in me even if they can't put a finger on it. If they don't, they ought to." "People respect me because I am something special." "All centers on me...all." "All things said and done toward me to my dislike are offensive, wrong and unjustified." "Don't rebuke me; don't rail on and on. It's only your ignorance and bad attitude. I don't want to hear it." "I have spoken. Let all men fall down and worship." "World, watch the grace, see the grace that issues from my precious lips." "I'm sure glad I'M right." Blindness is the brother of Naivete and Pride. Blindness says: "I see me; I see what I do; I see what I see and what I say; there is nothing else." "I don't see the circumstances, their elements, their noteworthiness. With the help of my sisters, I only believe the flatteries people speak to me, of me." Destruction, the child of Pride and Blindness (a marriage of incest) says:...
The concept and definition of friendship the world has pales in comparison to what the Lord calls it. In fact, there is only contrast and no comparison. Friendship in the world means to receive, to have those who are an advantage. It is a self-centered thing. “I have a lot of friends.” And those friends are there to receive too. True friendship lays down the life in wisdom and understanding. True friendship is founded on truth, justice, righteousness (right doing and being). It is more interested in giving than receiving. More, I say, because there needs to be both. The only good friend is a dead one, dead to self and to the world, but alive unto God, our One True Friend. Friend, where will you be when I fall? Can you tell what you have? Do you know who I am? Take your hand and reach down deep within yourself, As deep as you can go. See what you come up with. Do you know why I am here? Have you known the price? Have you known there is a price? Have you known that the price quite consumes the goods? There is no time to muse and play; Death and life are as night and day. Choose to live and you cannot die But choose to die and you will live; There is no life but in death. There is no friend but one who knows The price of life. Can I introduce you to the Friend? Are you able to come to where He is? Which do you choose, to stay or come? We are ready to receive; Are you ready to be received? When the fire falls next week, Where will you be? The lines are...