Things are seldom as they appear – if ever. This is because two factors obscure the reality. Firstly, the object of the observation seldom conducts itself outwardly as it really is within or behind the scenes. Secondly, the ability on the part of the observer is limited at most times so that he is not able to see as he ought to.
And woe to the one who tries to acquire that which he desires by trying to give the appearance of either getting it or already having it.
Truth in the inward parts is not only the desired end but the means to that end.
“I am the way, the truth, and the life…”
Child of fullness and plenty, have you any idea
How empty you may be?
Your stomach is filled
Your laugh is hollow.
Child of laughter and merriment have you any idea
How sad you are?
Your heart has a notion
Of sorrow on the way.
You scoff at you know not what.
Child of scorn and scoffing, have you any idea
How the arrows you shoot reverse?
Your own conscience tells you
Of condemnation imminent.
That which you do not understand.
Child of pride and knowledge, do you have any idea
Of your ignorance and foolishness?
You know it all
But not as well as you are known.
For mercy – you have none.
Child of prayer and fasting, have you any idea
How full you will yet be?
You are now empty
On the way to fullness.
Your tears are not in vain.
Child of weeping and sorrow, have you any idea
How happy you will yet be?
Your heart is filled
Your crying is soon to end…in laughter.
Lethbridge, Sept. 1984
“Beware of false prophets. You shall know them by their fruits” said Jesus. Eggs are fruits, are they not? And many seem to assume that because there are eggs, there is truth. Eggs are neither good nor bad in themselves. What kind are they? Smiles and friendship are neither good nor bad. Why are they? Religious talk praising and extolling God is nothing in itself. So then one must have discernment to tell good fruits from bad. That discernment is the gift of God given only to those who have a love of the truth, selling all they have to possess it, even their very lives. The pilgrim on the path to truth is sorely tried and only the true seeker will enter in to that which is behind the veil. With a marvelous thought I awoke: Both serpents and birds lay eggs! Men do not; Mammals generally do not But those both beneath and above do! Many search for fruits And are deceived, In foolish assumption That that which lays eggs flies And they follow the layer Not into the skies But into a hole in the ground. They follow the layer, Not to be raised up above But to be bitten and devoured. Therefore, my friend, Beware of the fruits, What kind they are. And if you are my friend, You’ll have the eyes to see And the heart to understand. Lethbridge, Oct. 1, 1984
[worthy of those addressed] It has occurred to me that if there ever was a lie, if there ever was anything so unscientifically accurate, if there was anything so preposterous, if there was anything so utterly stupid and incredibly farcical, if there was anything that made supposedly educated and intelligent men look like babbling idiots and pea-brained morons, it is the theory (or even more so, theories, each proving the other wrong!) of evolution. Taught as fact, contradicting truth, and while in some cases and ways trying to accommodate God somewhere in their schemes, these men have denied Him and rather than coming from monkeys, have made monkeys of themselves. Yet they will not believe me when I tell them creation is regressing. Madness, are you an accident? In all your incredibility, can it be possible That you came from a mere explosion of gases? Madness, you have so many forms! One form is to believe that so many forms Have been an accident. Bang! And there you began. And you grew and grew and grew And grew and flourished And spread! Madness, could as much as you Come from so little? How can a genius as great and powerful as you, Reigning as you do over the hearts of the wise, Come from a mere bang? The world raves in you; You have evolved much farther than they. Those you call accidents are your subjects; You make monkeys out of them. Leave me out of it. More than that, I’ll speak to them… Without your help or your hindrance. &...
This was written at a time when we lived in a literal desert in Israel and I could feel all the things expressed, within my soul, because we were also in a desert in our spiritual lives, a desert through which all pilgrims on the journey to the city of God must pass. This writing was also prophetic of events that would shortly come to pass as we spoke the Word of God to Paul, whom the Lord had given us to be our friend. As a matter of coincidental fact, the day of this introductory writing (Oct. 9) is, I believe, the very anniversary almost to the hour, of Paul forsaking his wife in obedience to the Lord, to walk in the Way of Life. The desert is dry and parched, and I am hot and thirsty; We two have been matched as partners in this stretch of our history. The sun’s scorching face is forceful enough; from it I can find no escape, No shade, no water, no nightfall to comfort my soul in its wearisome journey. Miles and miles of burning sand, I scarcely know where it began… It started with greenery, then greenery and sand, and now it is sand upon sand. Yet after some miles I’ve trodden and feel I can go no farther, A trickle of water comes out of a rock, destined for that very hour. With leanness of soul and hungering for life, not a soul for months have I seen, And all my possessions have slowly been lost, ’til much lighter my journey has been. It’s strange how the harder the trials, the sweeter the life becomes; The easier the life filled with comforts, the more ...