Wee knead ownlee two studdie a langwidge uther than Inglish and soon beegin too diskover thuh mullteatood uv inncunsistenseas inn grambarr and spelling uv Inglish.
And isn’t it interesting that when Esperanto is introduced with its reason, logic and organized structure, we nevertheless prefer the disorder and confusion of our own language, be it English or otherwise? Needless to say, this is not the day of peace, harmony and wun tung four awl. Rite? Write? Reight? Right?
Ring rang rung, Bring brang brung,
Sing sang sung, Ding dang dung!
Rools Four Inglish Spelling
Wun. Teak lawjick, kut it down as aye bough and
throw it inn aye slough ore aye trough. Butt that is knot enough.
Too. Bee prepaired two bee confowndead, purpleckst
Therdlee. Eckspecked two suspecked loozing yore
Fore. Dew knot feal thair iz eckneething rong
Phive. Fourghet triying two halve aye shoor phyre
Sicks. Thee unfourchunit groop yule joyne iph
ignouring mie cownsull, and
Seaven. Rimes with heven four whitch yu must hoap
aund whitch iz whare yu mey think yu gow iff yu kwit inglish
aund teak up sum uther langwidge.
Lethbridge, 1984, 85
Not all who come are precious guests. There are both bad fish and good caught in the Kingdom’s net and the bad must necessarily be thrown away. There are those who enter in to feast with the saints who do not have on a wedding garment. These too must be thrown out. The precious guest, not known by appearance, is the one whom the Lord has brought into our midst to become one with us in Him. That guest may not be treated as a guest in worldly terms of hospitality and politeness. He may indeed be reproved and rebuked, told the truth, unpleasant to him as it may seem but by the grace of God, he will believe, respond and discover he is indeed a precious guest, beloved among the brethren. You have come not only because You have chosen to do so But you have been brought here To rest and to be comforted, To hear a word in due season, A good word, Whether it soothes or hurts, Whether it heals or cuts, But the truth will make you free Nevertheless. You have here a shelter from the storm, A haven of sweet rest, If you receive it as such. Bring in your peace with you If you wish it to be returned, And forsake everything unclean. Take off your shoes And rest awhile. May you be blessed and nourished, Strengthened and healed, Prepared to continue your journey In an alien world, In an hostile environment Because you are His. We hope you’ll be washed of this world’s dust, Bathed in the Word of God; We hope you’ll take on A fresh change of clothes And armour for...
Jesus said “Judge not according to the appearance but judge righteous judgment.” Therefore there is a right and true and valid judging. The problem is that many do not recognize the difference between the right kind and the wrong, and many lawless, hiding their own sins, refuse to acknowledge that there is a valid kind to which they might be subjected by judges who are used by God. What is the sure and fair standard? It is none other than the revelation of God, given to men who have died and received that understanding and wisdom in those matters they judge, having been given to know the secrets of the heart. The price is the beam by way of the cross. Measure me! How long am I? How tall? How big? How strong? Is there anything to measure When all is said and done? Do I compare to what I was Or what I will yet be? And what will I be? Do I compare to others? What standard will you use? What I have, will I always have it? Is it worth having to lose it in the end? Is the glory worth the shame? Vanity! Utter vanity! Our possessions aren’t two cents! One day they’re here and then they’re gone. Failure never relents. Judge me if you think you can; What measure will you use? Inner, outer, upper, lower, Do you have any clues? Appearance is not all there is In fact, appearance isn’t. It is NOT. But how will you know what is? Does reality not exist? Is it not available? Or is it here and unperceived Only because you are blind? There is an answer. Lethbridge,...
English - Chinese Often and for long periods of time does God hide Himself from His called one, even as He did with all the saints and prophets of old and to the present. We desire so much to walk by sight, as in this world, but must learn to walk by faith, by the little given knowledge of the unknown, the Unknown, that we may know Him. And though He hides Himself to try us, He is always there...there is nowhere one can go from His presence. Yet one can choose to do so, and the one choosing so is not called. Emptiness is not a bad sign in itself as one might suppose. I am ill with sorrow and grief, Vexation and loneliness; My soul is filled with groanings and longings; I look in all directions; I reach out; My hand returns empty; Tears fill my soul; I cry and cry and cry; There is no one to comfort, to console, to ease my pain. Day after day, year after year, Decade after decade, I wait, I long, I cry, I heave and sigh. There is none to understand. I wait for morning; I wait for evening; I am desolate. I eat, I sleep, I cry... Is it sin I say I don't have That causes me to be this way - Desperate, sad, lonely, unfulfilled, Useless, despised, unwanted? This is not the abundant life; Though I have my carnal needs met And freedom to come and go, Yet I have nowhere to come and nowhere to go. All is quiet, uneventful, drab and grey. Do I complain Or do I merely state the way things are For those appointed to such by Divine order, N...