Wee knead ownlee two studdie a langwidge uther than Inglish and soon beegin too diskover thuh mullteatood uv inncunsistenseas inn grambarr and spelling uv Inglish.
And isn’t it interesting that when Esperanto is introduced with its reason, logic and organized structure, we nevertheless prefer the disorder and confusion of our own language, be it English or otherwise? Needless to say, this is not the day of peace, harmony and wun tung four awl. Rite? Write? Reight? Right?
Ring rang rung, Bring brang brung,
Sing sang sung, Ding dang dung!
Rools Four Inglish Spelling
Wun. Teak lawjick, kut it down as aye bough and
throw it inn aye slough ore aye trough. Butt that is knot enough.
Too. Bee prepaired two bee confowndead, purpleckst
Therdlee. Eckspecked two suspecked loozing yore
Fore. Dew knot feal thair iz eckneething rong
Phive. Fourghet triying two halve aye shoor phyre
Sicks. Thee unfourchunit groop yule joyne iph
ignouring mie cownsull, and
Seaven. Rimes with heven four whitch yu must hoap
aund whitch iz whare yu mey think yu gow iff yu kwit inglish
aund teak up sum uther langwidge.
Lethbridge, 1984, 85
The concept and definition of friendship the world has pales in comparison to what the Lord calls it. In fact, there is only contrast and no comparison. Friendship in the world means to receive, to have those who are an advantage. It is a self-centered thing. “I have a lot of friends.” And those friends are there to receive too. True friendship lays down the life in wisdom and understanding. True friendship is founded on truth, justice, righteousness (right doing and being). It is more interested in giving than receiving. More, I say, because there needs to be both. The only good friend is a dead one, dead to self and to the world, but alive unto God, our One True Friend. Friend, where will you be when I fall? Can you tell what you have? Do you know who I am? Take your hand and reach down deep within yourself, As deep as you can go. See what you come up with. Do you know why I am here? Have you known the price? Have you known there is a price? Have you known that the price quite consumes the goods? There is no time to muse and play; Death and life are as night and day. Choose to live and you cannot die But choose to die and you will live; There is no life but in death. There is no friend but one who knows The price of life. Can I introduce you to the Friend? Are you able to come to where He is? Which do you choose, to stay or come? We are ready to receive; Are you ready to be received? When the fire falls next week, Where will you be? The lines are...
Our Lord's final stage of suffering began and His social freedom ended with a kiss of betrayal from the lips of one who followed Him for years calling Him "Master." Our journey of learning has its bitter moments, none more bitter than the times of subjection to duplicity, hypocrisy and betrayal. Such a pleasant face! What a wonderful disposition! What do you want from me? Or is it just that you have nothing to lose? How easy it is to be pleasant And helpful and polite; How easy it is to show one self noble And virtuous, even saintly When there is something to be gained, And the one with whom you are friendly has it. Here, take what it is you are after. I am so happy to give it to such A pleasant fellow as you... As long as you'll promise me To keep your end of the bargain. I expect you'll be as congenial as you are now, When once you have what you seek from me. You tell me you are honest; You tell me you are reasonable and deserving And just and upstanding and unselfish. Fair enough! Here it is! I could not have given it to a better man. But sir, what about your promise? What promise!? A misunderstanding?! I was mistaken? But you said..! I'm trying to get blood out of a stone you say? Unreasonable?! But it's broken! You guaranteed it worked! "As is" you say? "Buyer beware" you say? Why is your face clouded? Why are you suddenly so harsh and haughty? Where are the meekness, the gentleness, The politeness, the smiles? Where...
All of creation points to and teaches us of God, His requirements of us, our relationships to Him. Life in Christ must be as spontaneous and natural as the branches to their tree trunk. And am I presumptuous in pointing out that as branches cannot live without the trunk so the trunk has no life without branches? Can it be that Almighty God is so committed to us, His creation? We are branches, we are one, Not by ourselves, not of ourselves, But we live by the Greater One Which gives us life, Which gives us purpose for being. Though we go our own ways, One this way and that, Still we serve the One greater From where we come, In Whom we have our being and our life. We serve the Greater One and give It life; We live for It and It alone. The Trunk is our source and our deposit, The Beginning and the End. How can we live except we give? If we do not give, the Trunk does not live; If the Trunk does not live, we die. For the Trunk then we live No other choice can there be, Yet we give not so that we live, We are what we are; We do what we do, And if we do well we live. Lethbridge, 1984