Wee knead ownlee two studdie a langwidge uther than Inglish and soon beegin too diskover thuh mullteatood uv inncunsistenseas inn grambarr and spelling uv Inglish.
And isn’t it interesting that when Esperanto is introduced with its reason, logic and organized structure, we nevertheless prefer the disorder and confusion of our own language, be it English or otherwise? Needless to say, this is not the day of peace, harmony and wun tung four awl. Rite? Write? Reight? Right?
Ring rang rung, Bring brang brung,
Sing sang sung, Ding dang dung!
Rools Four Inglish Spelling
Wun. Teak lawjick, kut it down as aye bough and
throw it inn aye slough ore aye trough. Butt that is knot enough.
Too. Bee prepaired two bee confowndead, purpleckst
Therdlee. Eckspecked two suspecked loozing yore
Fore. Dew knot feal thair iz eckneething rong
Phive. Fourghet triying two halve aye shoor phyre
Sicks. Thee unfourchunit groop yule joyne iph
ignouring mie cownsull, and
Seaven. Rimes with heven four whitch yu must hoap
aund whitch iz whare yu mey think yu gow iff yu kwit inglish
aund teak up sum uther langwidge.
Lethbridge, 1984, 85
Little did I know when the Lord told me He would show me His people through His eyes that I was one of those people, that I would be shown not only by seeing as an observer but as partaker as well. And He too is a partaker of the sufferings of His people. “I am hurting, I am hurting!” He said to me. I know too well the pain, the death and hell we must all face, the iniquity we must be shown in ourselves and be purged of by fires. I have identified and do identify with His people. I just did not think, though I surely believed I was His, that I was, by nature, a partaker of all the sins and vanities of His people and therefore a partaker of the fruits of them as well. When the Lord shows one something, He shows him not by mere observation but subjection. Only then do we know and understand and relate. One day while praying quite dignified, I was forced to be relieved, And in an old cabin the Lord signified what in me He had conceived. I will show you My people by My eyes, their suffering and sorrow you’ll see; They live in weeping and gnashing and cries but proclaim that they are free. In their stoves burns no fire to give them heat, the wind blows through the walls; From broken glasses and plates they eat, and off its hinges the front door falls. Their power is void while idols abound; vain professions are on their tongue; No floor ‘neath their feet covers the ground, their possessions are no more than dung. These are His people the Lord lets me see,...
I was hurt by a vain professor of righteousness. Of that person I saw a vision. She was like her kind and her kind like her - light, treacherous, full of lust and hypocrisies. So are all those who "go to church" and think they do God a service.
Though many who presume to preach the gospel of salvation would deny this, they give people the impression that, upon believing the gospel, all trials and troubles will flee. While it is true that if we walk in truth and righteousness we save ourselves untold evils, it is evil which the Lord uses to break us and mold us after His likeness. And these trials can be far more difficult than those we had previously. Take Paul for example. Was he whipped, stoned and beaten with rods when an unbelieving Jew according to the flesh, sitting amongst friends at the feet of Gamaliel? The evils applied to us for good develop invulnerability and immortality. Resilience, where would I be If not for your helping hand? At one time I was deathly ill, So vulnerable to the slightest afflictions. Scratches would hold sway Like a pestilence And linger in my soul For years. But now like a ball of Indian rubber, I bounce away from a wall of brick Whereas once I was as an egg. The past is a fearful jailor, A formidable tormentor as well. With an iron grip, With shackles and chains, It held me In bitterness and regret, In shame and dismay, In helpless thoughts Of revenge and amends. Not so now. Resilience has come, Riding upon healing, Healing harnessed in pardon, And now I am free. Afflictions still come And pain is there From enemies far greater In power and number With liberties of warfare Given to them And denied to me. But whereas a scratch was o...