I have heard it said many times that whatever divides is not of God. Of course, that simply depends on what is being divided and why. Is it not of God to divide sheep from goats, fleece from sheep, truth from error, heretics from the faithful, wheat from the tares? The problem is that those who make the statement above presume to be sheep or, they are under the false notion that pain and suffering and sorrow arising naturally from division are products of Satan and not of God. But these same people indulge in dividing others in the Name of God and think nothing of it. And does not God wound and break? Does He not call to forsake wife, children, parents and friends? Is forsaking easy and pleasant? If so, it would not be forsaking.
I am not sent for division’s sake;
I do not come to attack;
Strife and debate I do not sow,
Yet all these are found where I go.
I haven’t come for evil’s sake,
Bearing trouble, sorrow and pain,
Yet the sword I bear
Will cut in two
And each half in two again.
There are those who wish to take the truth
And claim it for their own
But others, joined to them, declare
“If you go, you go alone.”
I cannot help but cause this woe
If I am to speak what is true;
I can only hope as time goes on
That your loved ones will come too.
But you cannot wait for them to come,
The time to take heed is now.
Just as you cannot wait for yours,
The call cannot wait for you.
As friends increase, my enemies mount
In numbers greater still.
There are very few who know they are sick
And eager to swallow the pill.
But many there are who take offence
That the truth should upset their life
And hence the division, the sorrow, the pain,
The debate, the anger and strife.
But come if you will, take the medicine,
Be healed in your soul, set free
And in place of what you leave behind,
There are far greater things to be.
Lethbridge, Oct. 1, 1984
Our Lord's final stage of suffering began and His social freedom ended with a kiss of betrayal from the lips of one who followed Him for years calling Him "Master." Our journey of learning has its bitter moments, none more bitter than the times of subjection to duplicity, hypocrisy and betrayal. Such a pleasant face! What a wonderful disposition! What do you want from me? Or is it just that you have nothing to lose? How easy it is to be pleasant And helpful and polite; How easy it is to show one self noble And virtuous, even saintly When there is something to be gained, And the one with whom you are friendly has it. Here, take what it is you are after. I am so happy to give it to such A pleasant fellow as you... As long as you'll promise me To keep your end of the bargain. I expect you'll be as congenial as you are now, When once you have what you seek from me. You tell me you are honest; You tell me you are reasonable and deserving And just and upstanding and unselfish. Fair enough! Here it is! I could not have given it to a better man. But sir, what about your promise? What promise!? A misunderstanding?! I was mistaken? But you said..! I'm trying to get blood out of a stone you say? Unreasonable?! But it's broken! You guaranteed it worked! "As is" you say? "Buyer beware" you say? Why is your face clouded? Why are you suddenly so harsh and haughty? Where are the meekness, the gentleness, The politeness, the smiles? Where...
Social and moral issues abound. There is no want of them – ever. And rarely are they settled to the true benefit of all. Debate goes on and on and on. The minds involved grow deeper in darkness until, with all their statistics and evidences, arguments and logic, all sides are as raving mad men, utterly failing to put their finger on the problem, much less finding a solution for it. This writing came quite spontaneously and basically expresses the truth that darkened evil minds must be given the right and the opportunity to suffer the fruits of their thinking. Their consequences will speak far louder than the voices of those who try to spare them their folly. Abort the mark of tragedy; Abort the evidence of pleasure; Abort the stark reminder Of consequence for evil. Rid yourself of nuisance; Rid yourself of cost; Pay no mind but to yourself; For your sake a life is lost. Still the witness, erase the interruption, Forget the past, if you can; Still the conscience For crying against your deeds. Is the conscience in your womb? Rather than removing the turd, Cover it with a mound of manure. Now what? But go and do your will, woman; Exterminate your seed Lest we be overwhelmed With the fruits of your ways, The posterity of your thoughts; Haunted by mammoth mounds, Perishing one and all. Lethbridge, Aug. 19, 1984
It is bad enough to watch a dog vomit though by vomiting it may well expel that which ails it. Then it is a pleasant experience to behold a healthy creature. But bad is bad when one witnesses the return of a dog to its vomit only to lick it up again. I do not know of many more disgusting spectacles to witness in all of existence. Up from the pits of Hell Come the vilest of the vile; These are the has-beens of yester-year, Full of venom and guile. These have known the truth of God; They have known His love and power, His mercy to loveless men; His goodness has made them sour. Why do angels fall? Why do just men call On gods who have nothing to give? Why do fools choose death In order that they may live? Now here is a marvelous thing That would make any devil sing: It is easier to find The seeing man crying to be blind Than it is the blind to see. Lethbridge, Alta., June 1985