Little did I know when the Lord told me He would show me His people through His eyes that I was one of those people, that I would be shown not only by seeing as an observer but as partaker as well. And He too is a partaker of the sufferings of His people. “I am hurting, I am hurting!” He said to me. I know too well the pain, the death and hell we must all face, the iniquity we must be shown in ourselves and be purged of by fires. I have identified and do identify with His people. I just did not think, though I surely believed I was His, that I was, by nature, a partaker of all the sins and vanities of His people and therefore a partaker of the fruits of them as well.
When the Lord shows one something, He shows him not by mere observation but subjection. Only then do we know and understand and relate.
One day while praying quite dignified, I was forced to be relieved,
And in an old cabin the Lord signified what in me He had conceived.
I will show you My people by My eyes, their suffering and sorrow you’ll see;
They live in weeping and gnashing and cries but proclaim that they are free.
In their stoves burns no fire to give them heat, the wind blows through the walls;
From broken glasses and plates they eat, and off its hinges the front door falls.
Their power is void while idols abound; vain professions are on their tongue;
No floor ‘neath their feet covers the ground, their possessions are no more than dung.
These are His people the Lord lets me see, people for whom He does hurt;
His desire for them is that they be free, raised up to the sky from the dirt.
“A critic you are,” said one man to me; I didn’t like the thought,
But now a critic I know I must be though for this I have not sought.
Truth I desire in my innermost being, not only for me but for others,
But Satan comes and keeps them from seeing and life in their hearts he smothers.
Yet one day will come when all evil will fail from this world in Christ;
The righteous will be the head, not the tail, when they’ve come to their sacred tryst.
Prince Albert, 1976
¿Quién ha sabido que el Día del Señor, el Gran Día del Juicio llega en el siervo ungido de Dios que viene sin advertencia, fanfarria u observación? ¿Quién ha sabido que Él no solo viene como ladrón, sino que también permanece y actúa como tal y deja los hogares que ha visitado con sus debidos juicios, mientras que la mayoría no lo sabe hasta mucho después?
They speak for themselves. Naivete says: "All that men say is true, or at least most of what they say is true." "All their facial expressions tell their true feelings." "Most people in everyday common affairs have no reason to lie or to be deceitful." "People conduct themselves as normal beings always or almost always. One can usually take them at face value." Naivete has never met Discretion - never heard of her. But Naivete has a sister: Pride says: "The friendship of people towards me comes out of their admiration for me." (sometimes true) "People see something special in me even if they can't put a finger on it. If they don't, they ought to." "People respect me because I am something special." "All centers on me...all." "All things said and done toward me to my dislike are offensive, wrong and unjustified." "Don't rebuke me; don't rail on and on. It's only your ignorance and bad attitude. I don't want to hear it." "I have spoken. Let all men fall down and worship." "World, watch the grace, see the grace that issues from my precious lips." "I'm sure glad I'M right." Blindness is the brother of Naivete and Pride. Blindness says: "I see me; I see what I do; I see what I see and what I say; there is nothing else." "I don't see the circumstances, their elements, their noteworthiness. With the help of my sisters, I only believe the flatteries people speak to me, of me." Destruction, the child of Pride and Blindness (a marriage of incest) says:...
It is supposed by the lovers and inhabitants of this world that Christ came to make their existence in this world a pleasurable one by following His teachings and "principles of success." They fail to realize that His purpose was to deliver us from the tantalizings of earth and prepare us for another world by overcoming and forsaking this one. The cross of Christ represents death, not life to the flesh, and life, not death to the spirit, by the subsequent resurrection. Only a heart after God will perceive the reality of things and pursue at all costs. Righteousness is a dungeon To the son of iniquity. Truth is a stench to his nostrils; It cause his eyes to tear, His nose to wrinkle, His throat to choke. Laws are as chains to him With rough-edged shackles That tear his flesh And bind him down to Hell. Those who speak the truth Are as cruel tormentors, Dictators, fascists, despots To be despised and shunned. Fanatics they are, Upsetting the world, A blotch and a disgrace To a free thinking society, To the modern man, To the age of emancipation. Lawlessness is a palace To the son of iniquity. His pleasure is to sniff the aroma of lies. His eyes light up with delight; He swallows the darkness with zest And never has enough. Unrighteousness is as fine clothing, With lace and frill and charm. Those who speak the lie Are received as saints and kings, Friends, bosom companions To be loved and revered. Sensible they are, And level...