Little did I know when the Lord told me He would show me His people through His eyes that I was one of those people, that I would be shown not only by seeing as an observer but as partaker as well. And He too is a partaker of the sufferings of His people. “I am hurting, I am hurting!” He said to me. I know too well the pain, the death and hell we must all face, the iniquity we must be shown in ourselves and be purged of by fires. I have identified and do identify with His people. I just did not think, though I surely believed I was His, that I was, by nature, a partaker of all the sins and vanities of His people and therefore a partaker of the fruits of them as well.
When the Lord shows one something, He shows him not by mere observation but subjection. Only then do we know and understand and relate.
One day while praying quite dignified, I was forced to be relieved,
And in an old cabin the Lord signified what in me He had conceived.
I will show you My people by My eyes, their suffering and sorrow you’ll see;
They live in weeping and gnashing and cries but proclaim that they are free.
In their stoves burns no fire to give them heat, the wind blows through the walls;
From broken glasses and plates they eat, and off its hinges the front door falls.
Their power is void while idols abound; vain professions are on their tongue;
No floor ‘neath their feet covers the ground, their possessions are no more than dung.
These are His people the Lord lets me see, people for whom He does hurt;
His desire for them is that they be free, raised up to the sky from the dirt.
“A critic you are,” said one man to me; I didn’t like the thought,
But now a critic I know I must be though for this I have not sought.
Truth I desire in my innermost being, not only for me but for others,
But Satan comes and keeps them from seeing and life in their hearts he smothers.
Yet one day will come when all evil will fail from this world in Christ;
The righteous will be the head, not the tail, when they’ve come to their sacred tryst.
Prince Albert, 1976
What did the religious who accused Christ of blasphemy do with what He told them about themselves and their sins? They blasphemed! And that’s the way it has always been for God’s children, who serve as a mirror of light that reflects the image of those who come against the truth. Didn’t Jesus warn His followers about those He called the children of Satan, “If people call the head of the family Satan, what will they say about the rest of the family?” (Matthew 10:25 CEV)? And we, as Christ’s ambassadors, admonish His children, “For consider Him Who endured such contradiction of sinners against Himself, lest you be weary and faint in your minds” (Hebrews 12:3 MKJV). Mirror, mirror, on the wall, Wherever did you get your gall? I’m not guilty of such things at all! Mirror, mirror, take a fall! I have a different image in my mind, Of myself that’s much more kind. A finer person you’ll never find; Surely, mirror, you are blind! Mirror, mirror, full of lies, What you show me, I despise, What I see, my heart denies, Things not fit for holy eyes! Who holds this mirror before my face? I find your judgment cruel and base. Is your agenda my disgrace? You need to learn and know your place. I will now even the score; I will escape what I abhor. Crash goes the mirror to the floor, A false impression to give no more. But now I have only shattered dreams. There’s no more peace, it seems, Only eyes full of beams, A sta...
The man of darkness, the carnal man in each one of us, scarcely realizes the implications of his stance and opposition to his Creator. He does not recognize the futility, much less the harm he does himself in what he considers to be his right or privilege to freedom of expression according to his understanding. Least of all does he recognize the Lord coming as a thief to him in order to deliver or judge. The fire rages and Nothing stands in its way... The all consuming fire of God: Who can bear it? A fearful and terrible storm, The wicked are swept away, Having stood and hollered, Eaten and drunk, Laughed and scoffed. Now they are nothing. So great and terrible is that fire That we pity even our enemies, Repentant that they stood against us. But against us they stood, Pushing away their good, Despising their very lives, Pulling seed out of the ground, Poisoning their wells, Burning their houses, Slitting their throats, Hating the urgent help, Vigorously throwing out The butter and milk and all good food, Eagerly saving and eating The eggshells and cardboard cartons, The cellophane wrappers and bones. Would the beggar refuse a banquet? Would a dying man reject a physician? But our enemies have done just so. The fire rages, and Nothing stands in its way; Only a terrible fire Can clear away the refuse And cleanse the contradiction Of the wicked and their ways. Lethbridge, late 80's, early 90's
Death and parting are never easy between loved ones whether they be righteous or otherwise but with the righteous there is the sure hope of coming together again, the hope of a resurrection. The sunset sometimes promises that hope to be fulfilled and while there is sadness in the departure of the precious, there is also a solemn beauty to temper the sorrow and speak of better things to come. It is only by faith that we perceive that the sun will rise again soon. Coral and lavender, Quiet magnificence; Tender departure, Peaceful farewell. Beauty and Sadness Clasping hands, Warmly embracing, Shedding tears, saying, "It's alright, it's okay!" Gently passing away. Stettler, Alta., Spring, 1987