Called on a ten day fast from all things dietary (but water) and social, the Lord was drawing me aside to spend time with Him and His saints and to prepare me for the future.
The Lord has given me instruction
To wait and fast and pray,
To submit to this preparation,
To accept all, come what may.
Come, My darling, come away
To a land where there is only day;
Loving hearts await you there
Where you will rest, free from all care.
Come, My friend, why hesitate?
I know, you’re thinking of your mate.
She’ll be okay, I promise you,
I have yet more for her to do.
The time will come to meet again,
Not in a bog but pleasant glen,
Where you will meet with warm embrace,
With joy and gladness, face to face.
Your son, Jonathan, I gave to you;
I’ll make sure his heart is true
And when their time is finally through
I’ll restore them both to you.
Moon River Estates, Jan. 29, 1998
This was written at a time when we lived in a literal desert in Israel and I could feel all the things expressed, within my soul, because we were also in a desert in our spiritual lives, a desert through which all pilgrims on the journey to the city of God must pass. This writing was also prophetic of events that would shortly come to pass as we spoke the Word of God to Paul, whom the Lord had given us to be our friend. As a matter of coincidental fact, the day of this introductory writing (Oct. 9) is, I believe, the very anniversary almost to the hour, of Paul forsaking his wife in obedience to the Lord, to walk in the Way of Life. The desert is dry and parched, and I am hot and thirsty; We two have been matched as partners in this stretch of our history. The sun’s scorching face is forceful enough; from it I can find no escape, No shade, no water, no nightfall to comfort my soul in its wearisome journey. Miles and miles of burning sand, I scarcely know where it began… It started with greenery, then greenery and sand, and now it is sand upon sand. Yet after some miles I’ve trodden and feel I can go no farther, A trickle of water comes out of a rock, destined for that very hour. With leanness of soul and hungering for life, not a soul for months have I seen, And all my possessions have slowly been lost, ’til much lighter my journey has been. It’s strange how the harder the trials, the sweeter the life becomes; The easier the life filled with comforts, the more ...
All of creation points to and teaches us of God, His requirements of us, our relationships to Him. Life in Christ must be as spontaneous and natural as the branches to their tree trunk. And am I presumptuous in pointing out that as branches cannot live without the trunk so the trunk has no life without branches? Can it be that Almighty God is so committed to us, His creation? We are branches, we are one, Not by ourselves, not of ourselves, But we live by the Greater One Which gives us life, Which gives us purpose for being. Though we go our own ways, One this way and that, Still we serve the One greater From where we come, In Whom we have our being and our life. We serve the Greater One and give It life; We live for It and It alone. The Trunk is our source and our deposit, The Beginning and the End. How can we live except we give? If we do not give, the Trunk does not live; If the Trunk does not live, we die. For the Trunk then we live No other choice can there be, Yet we give not so that we live, We are what we are; We do what we do, And if we do well we live. Lethbridge, 1984
The unknown brings fear to some. To others there comes a sense of excitement and adventure, especially if they believe that all will be well in the end.