Called on a ten day fast from all things dietary (but water) and social, the Lord was drawing me aside to spend time with Him and His saints and to prepare me for the future.
The Lord has given me instruction
To wait and fast and pray,
To submit to this preparation,
To accept all, come what may.
Come, My darling, come away
To a land where there is only day;
Loving hearts await you there
Where you will rest, free from all care.
Come, My friend, why hesitate?
I know, you’re thinking of your mate.
She’ll be okay, I promise you,
I have yet more for her to do.
The time will come to meet again,
Not in a bog but pleasant glen,
Where you will meet with warm embrace,
With joy and gladness, face to face.
Your son, Jonathan, I gave to you;
I’ll make sure his heart is true
And when their time is finally through
I’ll restore them both to you.
Moon River Estates, Jan. 29, 1998
What did the religious who accused Christ of blasphemy do with what He told them about themselves and their sins? They blasphemed! And that’s the way it has always been for God’s children, who serve as a mirror of light that reflects the image of those who come against the truth. Didn’t Jesus warn His followers about those He called the children of Satan, “If people call the head of the family Satan, what will they say about the rest of the family?” (Matthew 10:25 CEV)? And we, as Christ’s ambassadors, admonish His children, “For consider Him Who endured such contradiction of sinners against Himself, lest you be weary and faint in your minds” (Hebrews 12:3 MKJV). Mirror, mirror, on the wall, Wherever did you get your gall? I’m not guilty of such things at all! Mirror, mirror, take a fall! I have a different image in my mind, Of myself that’s much more kind. A finer person you’ll never find; Surely, mirror, you are blind! Mirror, mirror, full of lies, What you show me, I despise, What I see, my heart denies, Things not fit for holy eyes! Who holds this mirror before my face? I find your judgment cruel and base. Is your agenda my disgrace? You need to learn and know your place. I will now even the score; I will escape what I abhor. Crash goes the mirror to the floor, A false impression to give no more. But now I have only shattered dreams. There’s no more peace, it seems, Only eyes full of beams, A sta...
In my striving to be conscious of God and to hear His voice and walk with Him, I slowly learned that I do not get the Lord to speak simply by striving to listen. Nor is He always speaking and I hear or get to hear bits and pieces only as I succeed in efforts to “tune in” like a ham operator trying to pick up a frequency. No, the Lord speaks when it pleases Him, and when He speaks, He is fully capable of making Himself heard with or without any help or hindrance from us. Until we are humbled and repent of our arrogance, we will neither understand nor rest. Standing atop a mountain peak, I could not hear a sound. In vain I strained my ears to hear But nothing came except a tear Because I could not hear. Cold it grew and I withdrew To lower levels not by choice, And there I felt more comforted But silence remained the only voice And still I could not hear. “Am I dead?” in pain I asked myself, “Is there something wrong with me? I should think that on these wondrous heights Is where hearing and seeing ought to be.” And down I came again. Lower and lower and lower still, Not even ground level was to be my fill, But lower and lower and lower ’til The darkness smothered me out of sight And my only friends were sorrow and fright. But I was not alone. For in the nether of darkness and tether, Down where I had made my bed, And where I resigned to live and sleep, I heard the Voice instead: “Come up!” It said, “and into th...
Not His ways so much as Him! Yet “theologians” or “studiers of God” presume otherwise. And how ingrained it is in our very carnal natures the thought or belief that somehow we are in control to some extent of our destinies and the destinies of others. How frustrated we get at our failures and at the failures of others when we do not understand that all things, great and small, good and evil, obviously and otherwise are indeed in His hands, that He rules over all. How unforgiving we can be toward others for the evil the Lord has sent our way by them for our good, and toward ourselves for the evil He sent to others by us for their good, not that we can justify ourselves. We seek to do good as we learn. But we must also learn that even our mistakes and evils have served in their place for the time and though these things are to be repented of, they are also to be recognized as purposeful and to be forgotten in the sense of continual regret. And how fretful we are when we find certain circumstances and events are entirely in disagreement to us and beyond our control. But if we know the Lord, and if we know that He is in full control of all and that all He does is for our good, we can indeed forgive, forget and rest. The wisdom of God is unsearchable, His ways past finding out; His thoughts and His actions high above ours, we don’t know what He’s about. Moses He sends to save Israel and Pharaoh’s heart He hardens, And both are found faithful in doing His bidding, both b...